Apart from these, there is another type of direct shirk so that the partisan doctrine is believed

in Optical World2 months ago (edited)
Apart from these, there is another type of direct shirk so that the partisan doctrine is believed by considering the absurd lies such as child etc. to be true by making it a part of the greatness of Allah.


The direct shirk mentioned above is the opposite of faith, and there are also some indirect shirk which are caused by ignorance, ignorance or error of intention, which is not always detrimental to faith, but harmful.

Shirk is basically a terrible blindness and extreme false poisonous illusory concept as opposed to the self-consciousness and life consciousness based on Tauhid Rasalat, the place of which is in the tainted soul where outwardness is not the root, it depends on the person.

Fatwa is wrong without understanding the external words and deeds of the person and many times the fatwa is false and even goes against Kufr and Deen. Saying Sultanul Arefin Hazrat Mansur Hallaj and Hazrat Bayazid Bostami Alaihi Rahmar Anal Haq and others saying are two different opposite things. The same words and deeds may have different consequences in the difference of soul and perception, the reckoning of which is only with Allah; No one else.


Believers who know Allah as the only God - the Absolute Truth - the main power - the main purpose - the main destination and the source of all existence and His direct light - knowledge - connection - mercy - guidance - protection - tajalliyat - the Prophet (peace be upon him) His Excellency the Holy Ahl al-Bayt - His Excellency Kholafaye Rashedin - Maqbool Sahaba Keram - Imams of Truth and Jamia Auliya Keram will not be shirk by them no matter what they say.

Materialists accept shirk by believing that matter is the real truth, separate entity, independent self, that is, they have jealousy in their minds, so they are either atheists or they are immersed in jealousy in the guise of religion and consider believers as polytheists due to their distorted ideas.

The believer does not acknowledge any absolute essence other than the merciful God, and sees all things as the means of God's mercy, blessings, and life, in the name of the great Prophet (peace be upon him). The power within the object is not denial, it is not renunciation, but it is the manifestation and gift of Allah's merciful and mighty will - intention, knowledge, alms, benevolence and mercy. So there is no question of shirk among the believers.

Those who are detached from the Divine in the Prophet (peace and blessings of Allaah be upon him) utter the name of Allaah, but in reality their tainted darkness is in their minds, not anywhere else. Those who are detached from the light of faith in the Prophet (peace and blessings of Allaah be upon him) are as blind as Iblis (peace and blessings of Allaah be upon him) in the knowledge of Allaah.

Prostration in the shrine is not permissible, so it is not shirk. The prostration of worship is only for Allah, but the prostration of tajim was permissible in a suitable case for the purpose of Allah subject to the permission of Allah, so it cannot be called shirk. In the case of Asilat for the purpose of Allah, prostration is shirk for the sake of tajimar.

Allaah Himself has instructed everyone to prostrate before the Prophet Adam (peace and blessings of Allaah be upon him).

(Surah Bakara, Ayat Sharif No. 34).

In Surah Yusuf (peace be upon him) Allah Himself has clearly mentioned that Hazrat Yusuf (peace be upon him) was prostrated by his parents and brothers.

(Surah Yusuf, Ayat Sharif No. 100).

Allah has mentioned many times that Iblis was expelled and annulled for refusing to prostrate before the Prophet Adam (peace be upon him).

(Surah Hijr, Ayat Sharif No. 34, 35).

So the proof is that prostrating to someone other than Allah is not shirk, can Allah's command be shirk? Naujubillah. The proof is that if one prostrates to someone other than Allaah, one does not become a shirk, but if one worships someone other than Allaah as a deity.

In the Shari'ah of our Ummah, Tajimi Sijdah is forbidden, but Tajimi Sijdah is not Shirk.

Because Allah thinks that Ma'abud Ilah does not think that he is worshiping anyone in the shrine, but by showing respect and love as the guardian of Allah, he is in fact paying homage and love to Allah and His Beloved Prophet (peace be upon him).

We also consider tajimi sijdah haram in the Shari'ah prescribed for this ummah and consider the sijdah of worship other than Allah shirk. We condemn and protest against those who distort the religion by calling Shirk or Haram as Sijdah and teaching obscenities.

In our Shari'ah, the Beloved of Allah, may Allah bless him and grant him peace, has prescribed prostration only for Allah, so it is not permissible to prostrate to anyone else. However, Kadambuchi Sijdah is not permissible and Mubarak is appropriate.

We have written this because the heretics propagate the tajim of the Prophet (peace be upon him) and the Awliya Keram as shirk. Shirk is a deadly subject and a perpetual blasphemy which cannot be said anywhere.


As long as one believes in Allah Almighty as the only God and the only God and the source-creator-giver of all existence and all power, he is not a polytheist and his wrongdoing is not shirk.

Tajim of the signs of Allah is the expression of the believer's heart and disregard for the signs of Allah is Kufr mentality. We perform Kaaba Sharif and Tawaf and Hazrat Aswad Mubarak which is not Shirk. In the pursuit of love and closeness of Tauhid, the stream of light flows above all things.

It is a crime to destroy the faith and distort the religion by issuing fatwas without being a scholar. In fact, Kufri sects like Wabi Khareji Salafi etc. are immersed in Shirk.

Thanks and Regards

Amran Hossain Patwary

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